- Home
- News
- CESE and HEKS EPER support indigenous people and traditional communities affected by fires in the Cerrado
CESE and HEKS EPER support indigenous people and traditional communities affected by fires in the Cerrado
16 de October de 2019CESE and HEKS EPER have come together to provide emergency humanitarian aid to indigenous people, traditional communities and peasant families affected by the fires that have devastated large transitional regions and areas of the Cerrado, threatening the ways of life of the people who inhabit these territories.
Small project proposals are being written by partner organizations who work in the affected regions in the States of Mato Gross, Mato Gross do Sul, Goiás and Tocatins, as well as in MATOPIBA areas (parts of Maranhão, Piauí and Bahia). The support is for: the families’ food security through the purchase of food and water; medicines; the reconstitution of food systems with the purchase of seeds, seedlings, work equipment and tools; the restructuring of fire brigades through the purchase of equipment and utensils; as well as fuel and vehicle hire to access the affected areas and ensure that leaders can go to Brasilia to implement advocacy activities with federal bodies and civil society.
Crédito da imagem: ICMBio
SEE WHAT THEY SAY ABOUT US
When we hear talk of the struggles of the peoples of the waters, of the forests, of the semi-arid region, of the city peripheries and of the most varied organizations, we see and hear that CESE is there, at their side, without replacing the subjects of the struggle. Supporting, creating the conditions so that they can follow their own path. It is this spirit that we, at ASA, want you to maintain. We wish you long life in this work to support transformation.
Over these 50 years, we have received the gift of CESE’s presence in our communities. We are witness to how much companionship and solidarity it has invested in our territories. And this has been essential for us to carry on the struggle and defence of our people.
CESE was set up during the most violent year of the Military Dictatorship, when torture had been institutionalized, when arbitrary imprisonment, killings and the disappearance of political prisoners had intensified. The churches had the courage to come together and create an institution that could be a living witness of the Christian faith in the service of the Brazilian people. I’m so happy that CESE has reached its 50th anniversary, improving as it matures.
You have to praise CESE’s capacity to find answers so as to extend support to projects from traditional peoples and communities, from family farming, from women; its recognition of the multiple meanings of the right to land, to water and to territory; the importance of citizenship and democracy, including environmental racism and the right to identity in diversity in its discussion agenda, and its support for the struggles and assertion of the values of solidarity and difference.
In the name of historical and structural racism, many people look at us, black women, and think that we aren’t competent, intelligent, committed or have no identity. Our experience with CESE is different. We are a diverse group of black women. We are in varied places and have varied stories! It’s important to know this and to believe in us. Thank you CESE, for believing in us. For seeing our plurality and investing in us.
I am a macumba devotee, but I love being with partners whose thinking is different from ours and who respect our form of organization. CESE is one such partner: it helps to build bridges, which are so necessary to ensure that freedom, diversity, respect and solidarity can flow. These 50 years have involved a lot of struggles and the construction of a new world.